What is the problem of political obligation?

What is the problem of political obligation?

In the abstract, the problem of political obligation is easily stated. It is to reconcile the authority of the state with the autonomy of the individual. It provides an explanation of the legitimate authority of the state in terms which do not pre-suppose its existence. Second, it is non- teleological.

What is obedience according to Bible?

Obedience Definition in the Bible According to Holman’s Illustrated Bible Dictionary, a succinct definition of biblical obedience is “to hear God’s Word and act accordingly.” Thus, biblical obedience to God means to hear, trust, submit and surrender to God and his Word.

Why is political obligation important?

Political obligation thus refers to the moral duty of citizens to obey the laws of their state. In cases where an act or forbearance that is required by law is morally obligatory on independent grounds, political obligation simply gives the citizen an additional reason for acting accordingly.

What are the two main problems that traditionally comprise the problem of political obligation?

As a theory of political obligation, divine command faces two general problems. First, it presupposes the existence of divinity of some sort; and second, the commands of the divine being(s) are not always clear.

What is the difference between the old law and the new law in the Bible?

For the Old Law is, as it were, a teacher of children, as the Apostle says in Galatians 3:24, whereas the New Law is a law of perfection, since it is a law of charity. On this score, the Apostle says in Colossians 3:14 that the New Law is a “bond of perfection.”

What is the new law of the Gospel?

1), the New Law is in the first instance the grace of the Holy Spirit, which could not have been given in abundance until the obstacle of sin had been removed from the human race by the consummation of redemption through Christ.

What does Jesus say about the laws?

The World English Bible translates the passage as: “Don’t think that I came to destroy the law or the. prophets. I didn’t come to destroy, but to fulfill.”